{"created":"2022-01-28T04:47:00.720994+00:00","id":2008229,"links":{},"metadata":{"_buckets":{"deposit":"fed5a151-c514-48d1-8fed-790732423c61"},"_deposit":{"id":"2008229","owners":[1],"pid":{"revision_id":0,"type":"depid","value":"2008229"},"status":"published"},"_oai":{"id":"oai:u-ryukyu.repo.nii.ac.jp:02008229","sets":["1642837622505:1642837622936:1642837623447","1642838403551:1642838412624"]},"author_link":[],"item_1617186331708":{"attribute_name":"Title","attribute_value_mlt":[{"subitem_1551255647225":"Unaiism\u3092\u62d3\u304f\u7d44\u8e0a\u300e\u57f7\u5fc3\u9418\u5165\u300f\u306e\u5927\u56e3\u5186 : \u30d5\u30a7\u30df\u30cb\u30b9\u30c8\u30fb\u30a8\u30b9\u30ce\u30b0\u30e9\u30d5\u30a3\u30fc\u306e\u53ef\u80fd\u6027","subitem_1551255648112":"ja"},{"subitem_1551255647225":"Unaiism Manifested in the Denouement of Syushin-Kaneiri : Feminist Ethnography in Okinawa","subitem_1551255648112":"en"}]},"item_1617186419668":{"attribute_name":"Creator","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"\u52dd\u65b9=\u7a32\u798f, \u6075\u5b50","creatorNameLang":"ja"}]},{"creatorNames":[{"creatorName":"Katsukata=Inafuku, Keiko","creatorNameLang":"en"}]}]},"item_1617186476635":{"attribute_name":"Access Rights","attribute_value_mlt":[{"subitem_1522299639480":"open access","subitem_1600958577026":"http://purl.org/coar/access_right/c_abf2"}]},"item_1617186626617":{"attribute_name":"Description","attribute_value_mlt":[{"subitem_description":"For the 25^th anniversary of the Okinawan women's Unai-Festival, Syushin-Kaneiri\uff08 1719\uff09was put on stage with a new dramatic interpretation. Since \u201cUnai' means the Sister-Goddess' who protects her brothers in the Ryukyuan-Okinawan folk religion where women are regarded as living goddesses themselves, the \u201cUnai\u201d discourse has been used for the empowerment of women in their various activities. The new interpretation of the denouement of this classic drama under female direction is that the metamorphosed woman-devil is given emphasis as a protagonist of the drama, and she leaves the stage not by expulsion but by her own independent will. There are two grounds for this interpretation: one is the historical background of the drama\uff08the religious reformation by the Regent Shou Jou-ken\uff09, which was caused by a feud between the side of Kikoe-Ohkimi and that of the King, and which is metaphorically expressed in the story of Syushin-Kaneiri where Wakamatsu is the embodiment of Confucianism and the Woman represents the native religion\uff09. The other ground is the trinary system of the story\u2014the Woman, Wakamatsu, and the Priest\u2014 which brings forth the tertiary to break through a dichotomy, and which presents \u201cUnaiism\u201d as a performative discourse on Okinawan women's activities.","subitem_description_type":"Other"},{"subitem_description":"\u8ad6\u6587","subitem_description_type":"Other"}]},"item_1617186643794":{"attribute_name":"Publisher","attribute_value_mlt":[{"subitem_1522300295150":"en","subitem_1522300316516":"the International Institute for Okinawan Studies, University of the Ryukyus"},{"subitem_1522300295150":"ja","subitem_1522300316516":"\u7409\u7403\u5927\u5b66\u56fd\u969b\u6c96\u7e04\u7814\u7a76\u6240"}]},"item_1617186702042":{"attribute_name":"Language","attribute_value_mlt":[{"subitem_1551255818386":"jpn"}]},"item_1617186783814":{"attribute_name":"Identifier","attribute_value_mlt":[{"subitem_identifier_type":"HDL","subitem_identifier_uri":"http://hdl.handle.net/20.500.12000/33925"}]},"item_1617186920753":{"attribute_name":"Source Identifier","attribute_value_mlt":[{"subitem_1522646500366":"ISSN","subitem_1522646572813":"2185-4882"},{"subitem_1522646500366":"NCID","subitem_1522646572813":"AA12519591"}]},"item_1617186941041":{"attribute_name":"Source Title","attribute_value_mlt":[{"subitem_1522650068558":"en","subitem_1522650091861":"International journal of Okinawan studies"}]},"item_1617187056579":{"attribute_name":"Bibliographic Information","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2010-03-19","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"1","bibliographicPageEnd":"122","bibliographicPageStart":"111","bibliographicVolumeNumber":"1"}]},"item_1617258105262":{"attribute_name":"Resource Type","attribute_value_mlt":[{"resourcetype":"journal article","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_1617265215918":{"attribute_name":"Version Type","attribute_value_mlt":[{"subitem_1522305645492":"VoR","subitem_1600292170262":"http://purl.org/coar/version/c_970fb48d4fbd8a85"}]},"item_1617605131499":{"attribute_name":"File","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_access","filename":"Vol1No1p111.pdf","mimetype":"application/pdf","url":{"objectType":"fulltext","url":"https://u-ryukyu.repo.nii.ac.jp/record/2008229/files/Vol1No1p111.pdf"},"version_id":"ba81e630-4640-42ae-bc9b-8e0f95869bb6"}]},"item_title":"Unaiism\u3092\u62d3\u304f\u7d44\u8e0a\u300e\u57f7\u5fc3\u9418\u5165\u300f\u306e\u5927\u56e3\u5186 : \u30d5\u30a7\u30df\u30cb\u30b9\u30c8\u30fb\u30a8\u30b9\u30ce\u30b0\u30e9\u30d5\u30a3\u30fc\u306e\u53ef\u80fd\u6027","item_type_id":"15","owner":"1","path":["1642837623447","1642838412624"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-05-12"},"publish_date":"2016-05-12","publish_status":"0","recid":"2008229","relation_version_is_last":true,"title":["Unaiism\u3092\u62d3\u304f\u7d44\u8e0a\u300e\u57f7\u5fc3\u9418\u5165\u300f\u306e\u5927\u56e3\u5186 : \u30d5\u30a7\u30df\u30cb\u30b9\u30c8\u30fb\u30a8\u30b9\u30ce\u30b0\u30e9\u30d5\u30a3\u30fc\u306e\u53ef\u80fd\u6027"],"weko_creator_id":"1","weko_shared_id":-1},"updated":"2022-10-31T03:56:39.235502+00:00"}