{"created":"2022-09-27T05:42:37.626927+00:00","id":2019478,"links":{},"metadata":{"_buckets":{"deposit":"789ed4e9-5c6b-4d6c-8a7c-67e0ff8d074b"},"_deposit":{"created_by":8,"id":"2019478","owner":"8","owners":[8],"owners_ext":{"displayname":"ryukyu_lib","username":null},"pid":{"revision_id":0,"type":"depid","value":"2019478"},"status":"published"},"_oai":{"id":"oai:u-ryukyu.repo.nii.ac.jp:02019478","sets":["1642837622505:1642837745608:1664172141629","1642838403551:1642838405037"]},"author_link":[],"item_1617186331708":{"attribute_name":"Title","attribute_value_mlt":[{"subitem_1551255647225":"尚泰王の元服と太廟・寝廟をめぐる原理の確定","subitem_1551255648112":"ja"},{"subitem_1551255647225":"Established Ritual Principles of Taibyo and Shinbyo, Mausoleums, after King Sho Tai of Ryukyu, and the Inherited Rite of the Attainment of Manhood","subitem_1551255648112":"en"}]},"item_1617186419668":{"attribute_name":"Creator","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"前村, 佳幸","creatorNameLang":"ja"},{"creatorName":"Maemura, Yoshiyuki","creatorNameLang":"en"}]}]},"item_1617186476635":{"attribute_name":"Access Rights","attribute_value_mlt":[{"subitem_1522299639480":"open access","subitem_1600958577026":"http://purl.org/coar/access_right/c_abf2"}]},"item_1617186626617":{"attribute_name":"Description","attribute_value_mlt":[{"subitem_description":"Sho Tai, the Last King of Ryukyu, ascended the throne in 1848. At the time, the Syuri government’s high-ranking officials took the responsibility of raising their infant ruler. Simultaneously, these officials had to safely cope with unprecedented diplomatic problems. The French and British missionaries and the crew members of Commodore Perry’s fleet forcibly landed on and stayed in Naha, and they requested the Shuri government to supply commodities and allow them to freely act on Okinawa Island. Moreover, in the Robert Bowne Incident, British and American ships landed armed crew members to capture the Chinese labor left on Ishigaki Island. The Syuri government conducted the difficult duty of convoying the survivors to Fujian. In addition to these stressful diplomatic problems, the Syuri government had to solve another problem regarding a ritual system.\nTo elucidate the final stage of determining the ancestor worship order in the second Sho Dynasty’s mausoleums, this paper investigates all parts of an inquiry paper and its signers in the document “Sho-ke-monjo, No. 447.” This document contains abstracts of commentaries on the Confucian Classics, Chinese historical cases, and discourses between a Mandarin and Ryukyuans called Byoseikyukyo, which had already been examined in another paper. These discourses were used as reference by the Shuri government; they were adjusted to the complicated circumstances to establish the ritual principles of Taibyo and Shinbyo. Four groups participated in the inquiry in 1857 and 1858. The first group was Kaminoza composed of sesei (a regent) and sansikan (three government officials of the highest rank). The second group was Simonoza, representing fifteen chief directors as Omote. The third group consisted of civil servants belonging to Kumemura. The fourth group consisted of five secretaries to conduct the memorandum. These secretaries referred to an epigram called “gyakushi (nisi in Chinese)” in Spring and Autumn Annals and asserted that the rite should only cover the great-great-grandfather, the great grandfather, the grandfather, and the father of the current king and their wives, or kings and their wives in the same generations although they were not direct descendants of the first king, in addition to Sho En, the first king. Touyama, the head of interpreters, who came from Kumemura, asked a Mandarin in Beijing for advice about the rite and mausoleum twice. Yoseyama, who studied in an imperial academy in Beijing as a member of the four Kansho (students studying abroad at the government’s expense), was familiar with the ancestor worship order. However, he could not express the most important principle of Taibyo and Shinbyo, because he came from Syuri and could incur the royal family’s displeasure, especially that of Kikoeogimi, the wife of the late King Sho On. A document, brought to Ryukyu from Beijing by Touyama, supported Yoseyama’s real intention.\nIt was decided in the inquiry that Sho Kou and Sho On, who were Sho Tai’s grandfather and elder brother, respectively, and Sho Iku and Sho Sei, who were Sho Tai’s father and elder cousin, respectively, should be transferred to another altar simultaneously as the same generation (after considering both the order of succession to the throne and of ranking based on the lineal generations). It is important to understand that this decision was made due to rational necessity to perpetuate the dynasty instead of Confucian logic and Chinese norms.","subitem_description_language":"en","subitem_description_type":"Abstract"}]},"item_1617186643794":{"attribute_name":"Publisher","attribute_value_mlt":[{"subitem_1522300295150":"ja","subitem_1522300316516":"琉球大学教育学部"}]},"item_1617186702042":{"attribute_name":"Language","attribute_value_mlt":[{"subitem_1551255818386":"jpn"}]},"item_1617186819068":{"attribute_name":"Identifier Registration","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.24564/0002019478","subitem_identifier_reg_type":"JaLC"}]},"item_1617186920753":{"attribute_name":"Source Identifier","attribute_value_mlt":[{"subitem_1522646500366":"PISSN","subitem_1522646572813":"1345-3319"},{"subitem_1522646500366":"NCID","subitem_1522646572813":"AA11393705"}]},"item_1617186941041":{"attribute_name":"Source Title","attribute_value_mlt":[{"subitem_1522650068558":"ja","subitem_1522650091861":"琉球大学教育学部紀要＝Bulletin of Faculty of Education University of the Ryukyus"}]},"item_1617187056579":{"attribute_name":"Bibliographic Information","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2022-09-30","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"101","bibliographicPageEnd":"240","bibliographicPageStart":"219"}]},"item_1617258105262":{"attribute_name":"Resource Type","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_1617265215918":{"attribute_name":"Version Type","attribute_value_mlt":[{"subitem_1522305645492":"VoR","subitem_1600292170262":"http://purl.org/coar/version/c_970fb48d4fbd8a85"}]},"item_1617605131499":{"attribute_name":"File","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_access","date":[{"dateType":"Available","dateValue":"2022-09-27"}],"filename":"No101p240.pdf","filesize":[{"value":"1.5 MB"}],"url":{"objectType":"fulltext","url":"https://u-ryukyu.repo.nii.ac.jp/record/2019478/files/No101p240.pdf"},"version_id":"42ae4570-e9db-468e-8903-a302634fe70a"}]},"item_title":"尚泰王の元服と太廟・寝廟をめぐる原理の確定","item_type_id":"59","owner":"8","path":["1664172141629","1642838405037"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2022-10-04"},"publish_date":"2022-10-04","publish_status":"0","recid":"2019478","relation_version_is_last":true,"title":["尚泰王の元服と太廟・寝廟をめぐる原理の確定"],"weko_creator_id":"8","weko_shared_id":-1},"updated":"2022-10-04T01:11:43.823265+00:00"}