WEKO3
アイテム
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One of their favorite destinations was Davao on the island of Mindanao, the Philippines. Davao was a center of global abaca (Manila hemp) industry, and attracted many Okinawans since Kozo Ohshiro, an influential Okinawan pioneer, actively invited workers from his prefecture to Davao.Generally Okinawan migrants had less capital but stronger transnational human network based on blood relations such as Manchu (Okinawan patrilineal kin group), common ties to the same village and shared identity as Uchinanchu. Most of them worked as laborers in the abaca plantation managed by their Okinawan relatives or fellows, and belonged to \u0027the middle classes\u0027 positioned between plantation owners and Filipino laborers. Okinawan migrants, who constituted half of the 20, ODD-strong Japanese populace in prewar Davao, can be described as labour diasporas in Robin Cohen\u0027s classification of global diasporas.The Okinawans were distinguishable from mainland Japanese due to somewhat different appearance and culture. Thus, they were called Otra Hapan (the other Japanese) by Davao\u0027s natives. The Okinawans were more in-marriage oriented than the mainland Japanese, and thus had a tendency to avoid intermarriage with Filipinos. The latter also tended to have a biased view of the Okinawans.Unlike Okinawan migrants in Brazil, the South Sea Island and other settlements, Okinawan settlers of Davao were not so discriminated by mainland Japanese because of the presence of a substantial number of successful and influential Okinawans. Nevertheless, mainland Japanese settlers tended to regard Okinawan settlers as \u0027second-class Japanese\u0027 primarily for the reason of the latter\u0027s economic status that was presumed to be lower than the former. These two kinds of Japanese avoided inter-subethnic marriage because of their ethnic division and mutual prejudice although they struggled together against the Philippine government\u0027s attempt to reduce the scale of Davaokuo, a term coined to resemble Manchukuo.The Japanese military occupation of the Philippines brought a series of misfortunes to Okinawans, especially abaca cultivators. They were ordered to change their farm products from abaca to rice and vegetables supplied for their forces. Most men were conscripted as Imperial Japan\u0027s soldiers or paramilitary personnel although no small number of them had emigrated from Okinawa to Davao in order to evade military service. As a consequence, they became enemies for the majority of the Filipinos whose lives were badly deteriorated under the Japanese military rule. Okinawan migrants had to undo many years of their hard work in the settlement of Davao that was once their \u0027paradise\u0027. At the final stage of Davaokuo, numerous Okinawan and mainland Japanese evacuees died of hunger, disease, and other reasons such as their \u0027fellow\u0027 soldiers\u0027 killings for their own survival.After the end of the war, all Japanese migrants were ordered to repatriate to Japan by the Allied Powers. Okinawan repatriates were classified as non-Japanese Ryukyuan refugees. Their ethnic label was suddenly changed probably for the benefit of the US postwar military strategy. 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「ダバオ国」の沖縄人社会再考 -本土日本人、フィリピン人との関係を中心に-
https://doi.org/10.24564/0002010164
https://doi.org/10.24564/000201016432989a30-7d5c-4869-8d8f-dc23129079d7
名前 / ファイル | ライセンス | アクション |
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No2p001.pdf
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Item type | デフォルトアイテムタイプ(フル)(1) | |||||||||
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公開日 | 2018-11-13 | |||||||||
タイトル | ||||||||||
タイトル | 「ダバオ国」の沖縄人社会再考 -本土日本人、フィリピン人との関係を中心に- | |||||||||
言語 | ja | |||||||||
タイトル | ||||||||||
タイトル | Rethinking Okinawan Diasporas in 'Davaokuo' with Special Reference to Their Relations with Mainland Japanese and Filipino Residents of Davao, the Philippines | |||||||||
言語 | en | |||||||||
作成者 |
大野, 俊
× 大野, 俊
× Ohno, Shun
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アクセス権 | ||||||||||
アクセス権 | open access | |||||||||
アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||||
主題 | ||||||||||
言語 | ja | |||||||||
主題Scheme | Other | |||||||||
主題 | 沖縄人の越境ネットワーク | |||||||||
主題 | ||||||||||
言語 | ja | |||||||||
主題Scheme | Other | |||||||||
主題 | 複合社会 | |||||||||
主題 | ||||||||||
言語 | ja | |||||||||
主題Scheme | Other | |||||||||
主題 | オトロ・ハボン | |||||||||
主題 | ||||||||||
言語 | ja | |||||||||
主題Scheme | Other | |||||||||
主題 | 内婚志向 | |||||||||
主題 | ||||||||||
言語 | ja | |||||||||
主題Scheme | Other | |||||||||
主題 | 「非日本人」の琉球人難民 | |||||||||
主題 | ||||||||||
言語 | en | |||||||||
主題Scheme | Other | |||||||||
主題 | Okinawan transnational network | |||||||||
主題 | ||||||||||
言語 | en | |||||||||
主題Scheme | Other | |||||||||
主題 | Plural Society | |||||||||
主題 | ||||||||||
言語 | en | |||||||||
主題Scheme | Other | |||||||||
主題 | Otro Hapon | |||||||||
主題 | ||||||||||
言語 | en | |||||||||
主題Scheme | Other | |||||||||
主題 | In-marriage orientation | |||||||||
主題 | ||||||||||
言語 | en | |||||||||
主題Scheme | Other | |||||||||
主題 | Non-Japanese Ryukyuan refugees | |||||||||
内容記述 | ||||||||||
内容記述タイプ | Other | |||||||||
内容記述 | A large number of Okinawans emigrated abroad in order to escape from poverty before World War II. One of their favorite destinations was Davao on the island of Mindanao, the Philippines. Davao was a center of global abaca (Manila hemp) industry, and attracted many Okinawans since Kozo Ohshiro, an influential Okinawan pioneer, actively invited workers from his prefecture to Davao.Generally Okinawan migrants had less capital but stronger transnational human network based on blood relations such as Manchu (Okinawan patrilineal kin group), common ties to the same village and shared identity as Uchinanchu. Most of them worked as laborers in the abaca plantation managed by their Okinawan relatives or fellows, and belonged to 'the middle classes' positioned between plantation owners and Filipino laborers. Okinawan migrants, who constituted half of the 20, ODD-strong Japanese populace in prewar Davao, can be described as labour diasporas in Robin Cohen's classification of global diasporas.The Okinawans were distinguishable from mainland Japanese due to somewhat different appearance and culture. Thus, they were called Otra Hapan (the other Japanese) by Davao's natives. The Okinawans were more in-marriage oriented than the mainland Japanese, and thus had a tendency to avoid intermarriage with Filipinos. The latter also tended to have a biased view of the Okinawans.Unlike Okinawan migrants in Brazil, the South Sea Island and other settlements, Okinawan settlers of Davao were not so discriminated by mainland Japanese because of the presence of a substantial number of successful and influential Okinawans. Nevertheless, mainland Japanese settlers tended to regard Okinawan settlers as 'second-class Japanese' primarily for the reason of the latter's economic status that was presumed to be lower than the former. These two kinds of Japanese avoided inter-subethnic marriage because of their ethnic division and mutual prejudice although they struggled together against the Philippine government's attempt to reduce the scale of Davaokuo, a term coined to resemble Manchukuo.The Japanese military occupation of the Philippines brought a series of misfortunes to Okinawans, especially abaca cultivators. They were ordered to change their farm products from abaca to rice and vegetables supplied for their forces. Most men were conscripted as Imperial Japan's soldiers or paramilitary personnel although no small number of them had emigrated from Okinawa to Davao in order to evade military service. As a consequence, they became enemies for the majority of the Filipinos whose lives were badly deteriorated under the Japanese military rule. Okinawan migrants had to undo many years of their hard work in the settlement of Davao that was once their 'paradise'. At the final stage of Davaokuo, numerous Okinawan and mainland Japanese evacuees died of hunger, disease, and other reasons such as their 'fellow' soldiers' killings for their own survival.After the end of the war, all Japanese migrants were ordered to repatriate to Japan by the Allied Powers. Okinawan repatriates were classified as non-Japanese Ryukyuan refugees. Their ethnic label was suddenly changed probably for the benefit of the US postwar military strategy. Davao's Okinawan diasporas were at the mercy of their fate between Japan and the US, and between 'Japanese' and 'non-Japanese'. | |||||||||
内容記述 | ||||||||||
内容記述タイプ | Other | |||||||||
内容記述 | 紀要論文 | |||||||||
出版者 | ||||||||||
言語 | ja | |||||||||
出版者 | 琉球大学移民研究センター | |||||||||
出版者 | ||||||||||
言語 | en | |||||||||
出版者 | Immigration Research Center, University of the Ryukyus | |||||||||
言語 | ||||||||||
言語 | jpn | |||||||||
資源タイプ | ||||||||||
資源タイプ | departmental bulletin paper | |||||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
出版タイプ | ||||||||||
出版タイプ | VoR | |||||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
識別子 | ||||||||||
識別子 | http://hdl.handle.net/20.500.12000/6447 | |||||||||
識別子タイプ | HDL | |||||||||
ID登録 | ||||||||||
ID登録 | 10.24564/0002010164 | |||||||||
ID登録タイプ | JaLC | |||||||||
収録物識別子 | ||||||||||
収録物識別子タイプ | ISSN | |||||||||
収録物識別子 | 1881-0829 | |||||||||
収録物識別子 | ||||||||||
収録物識別子タイプ | NCID | |||||||||
収録物識別子 | AA12030729 | |||||||||
収録物名 | ||||||||||
言語 | ja | |||||||||
収録物名 | 移民研究 | |||||||||
収録物名 | ||||||||||
言語 | en | |||||||||
収録物名 | Immigration Studies | |||||||||
書誌情報 |
号 2, p. 1-22, 発行日 2006-03 |